Longing begins as the sense of something missing. It drives us through desires, journeys, and encounters. But when longing ripens into shraddha and bhakti, it ceases to be a search and becomes a recognition. Truth is not found outside; it rises within. And in that rising, questions vanish, leaving only the fragrance of Ananda — eternal, uncaused, infinite. This is Nithyananda.
Category: Vairagi Puranam
Chapter 6. Ramayana.
Thereafter, the great hero of Ramayana, the best among the Raghu, the glory of the universe, ever blessing the world of sentient, organized his life into a program of intense tapas, as lived earlier by the royal saints in his own dynasty.
Chapter 5. Mahaan.
Liberation is certain for the one who remembers Arunachala. Being born in Kamalalaya, seeing Chidambharam and dying in Kashi are other ways for liberation – Skanda Purana.
Chapter 4. Gita.
A part of Myself alone is in the form of the eternal jīva in the world of beings. He pulls the five sense organs, with the mind as the sixth, which reside in the body – Purushotama Yoga.
Chapter 3. Solitude.
Two inseparable companions of fine plumage perch on the self-same tree. One of the two feeds on the delicious fruit. The other not tasting of it looks on. The other is the higher nature of the same self – Mundaka Upanishad.
Chapter 2. Watcher.
The eye is the seer and forms are seen. The mind is the seer, and the eyes are seen. The seer of the mind is never the seen – Drig-Drishya-Viveka.
Chapter 1. Death.
The atman is not born nor dies; nor did it come from anywhere; nor was it anything. The atman is unborn, eternal, ancient, ever present and not slain though the body is slain – Katopanishad.
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